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Desiring a Radical Dialectic Change in Social Reality Necessitates Enduring Misunderstandings

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Why is there nothing as practical as a good theory? Why do I mention annoyingly named theories like “Ascending from the Abstract to the Concrete” or Engestrom’s Learning by Expansion? Am I playing, look what I know? No, two reasons require such specificity. The first is the gravity of what I have been explaining on this blog. As an avid reader, I get that these truths sound a bit like the plot to a B-Grade thriller. But sometimes the truth really does trump the acceptable storylines of even an imaginative fiction writer. Trust me, you are not the only one with an “Are you kidding me?” response to all these revelations. Especially how all these links to Soviet pedagogy and psychology and philosophy just keep appearing. Since that is not what I am looking for, the constant appearances must have something to do with creating a consciousness in the West useful to those who want to keep and expand political power.

More importantly though is the second reason. A theory can get included in the coursework of a college or university where it affects the beliefs of people who in turn mold the minds of the next generation. You may have guessed I had one of those old-fashioned, first-rate, liberal arts educations. And I loved it. Well, maybe not Aristotle so much or Spinoza but all in all it was broad and deep and gave me a solid base in adult life for recognizing when I am reading a false explanation. A faulty argument. A pre-arranged set of facts to bolster a case that actually was not supported in the least. But the typical college student now or teacher or principal in graduate programs or professional development are much less likely to recognize they are dealing with a theory that just isn’t so.

Theories allow widespread collaboration in pursuing radical social, political, and economic change without most of the participants recognizing the actual intent behind the theory. You thus can get a widespread organized implementation without much of an actual conspiracy. Darn useful especially when all this is essentially going on an taxpayer expense. So no teacher or principal or even the mendacious supers being inflicted on too many school districts is likely to have studied Soviet Philosopher, Evald Ilyenkov, or why the Soviets created Developmental Instruction after Stalin’s death.

Ilyenkov’s reimagining of Dialectical Materialism through his Ascending Theory and his idea of “theoretically guided education” that would “teach children to think” comes in through activity theory and making Understandings the focus of the classroom and assessment. No further need to know where the theory came from. Or even that it is a theory designed not to reflect reality but to change it.

But the purpose for the creation of the theory still matters even if it remains widely unknown. Well until this and earlier posts. But it matters that the Professor most identified with Cultural-Historical Activity Theory in the US, Michael Cole, who worked with Engestrom at UC-San Diego, wrote the Preface for Ilyenkov’s classic activity theory book when it was republished in English in February 2009. Interesting timing. Getting ready for what implementation in the US?

Not to be too nerdy but Vygotsky and his followers want to emphasize human experience. Being interested in radical social change, they recognized that there are two planes involved. What actually happened and the perception of it. So if what goes on in the classroom can alter or, even better, create an “internal cognitive schematization” in the student’s belief system, you can permanently (that’s the hope) affect how the student filters their daily life. And thus their future behavior.

So the Abstract becomes that guiding theory. As a 1998 book Psychological Tools published by the Harvard Press helpfully put both the point and the rationale:

“Traditional education was essentially retrospective. The universal model and the cultural tradition were givens, and the task of a student was to absorb this tradition and the intellectual tools associated with it. Thus a student was taught to deal with problems that reproduced past cultural patterns. Under the dynamic conditions of modernity [another theory by the way] the necessity for prospective, rather than retrospective, education became obvious [but conveniently omitted from any PR campaign for reforms].

Prospective education implies that students should be capable of approaching problems that do not yet exist …To achieve this capability, the student should be oriented toward productive, rather than reproductive knowledge. Knowledge should thus appear not in the form of results and solutions but rather as a process of authoring.”

Quite a different view of knowledge and likely to be very controversial if widely known. So that fundamental shift in the nature of education and the Soviet inspired developmental focus gets hidden under euphemisms like “higher order skills” and “21st Century Skills.” Or just “Critical Thinking” with the typical parent or taxpayer thinking analytical within the realm of existing and still highly useful relevant facts.

But that would be reproductive of the existing social and economic order and thus not allowed. But being honest that “critical thinking” in the Enlightenment sense “stops right at the point where it touches all those problems of a capitalist society” that need to be reexamined in a new light and with new theories, could very well derail the hopes of developing “alternative prospects for humankind.” Through education.

That quote from the Journal of Critical Education Policy Studies tells us that “the notion of critical thinking takes on different dimensions when associated with the “ideals and practices geared towards a radical change in social reality. From such a perspective, critical thinking emerges as a critical consciousness of the changing world conditions, trends, and mechanisms.”

That kind of definition of critical thinking fits with the curriculum for the common core I am seeing all over the world. A classic example is one the Smithsonian’s Global Competence Initiative references. An interdisciplinary textbook called Exploring Global Issues: Economic, Social and Environmental Interconnections put out by Facing the Future. Education becomes about creating what JCEPS called an “active attitude vis-a-vis social reality, to the conscious pursuit of changing it.” Some of you may have wondered why commenters keep mentioning Hegel and I keep bringing up Uncle Karl. Both men pushed what they called dialectics because they refused to accept the “historic cultural constructs as given.” So the idea is to “perceive possibilities and prospects for alternative social development.”

And to do that is to be “creative” and “innovative” and “imaginative” and engaging in “higher-order thinking.” It helps then not to be too bogged down in facts and knowledge of what existed in the past and why it did or did not endure. Left out of all this talk of CORE, Cognitive Reorganization, and other “thinking” programs we have examined in the last several posts is what JCEPS acknowledges explicitly in the 2003 published essay:

“fostering critical ability with the aim of radical social change is equivalent to fostering dialectical thinking.” I am not going to weave you in and out of this Periklis Pavlidis essay further except to say it tells its tale through Ascending from the Abstract to the Concrete. By name. Making it much easier to spot whatever it is calling itself. Which brings us back to all the presentations Lynn Erickson has been doing all over the world explaining her “Enduring Understandings” to IB audiences. She is now being quoted in Texas for CScope training and in many other state DOEs as they prepare to implement the Common Core.

The quote from her I took from a 2009 Georgia Social Studies Presentation is pretty representative: “Trying to teach in the 21st century without conceptual schema for knowledge is like trying to build a house without a blueprint.” Except what made me a good student was my ability to come up with my own conceptual understandings from the facts. Here the Enduring Understandings get assigned and put up on a Concept Wall in the classroom. The purpose of facts is now merely to illustrate that Enduring Understanding.  And the purpose of that Concept Wall is to help students to see the relationships among concepts. And to get there the teachers are to ask Essential Questions. And the students are to copy down those Essential Questions and Enduring Understandings. “A smaller version for their notebooks” is what the powerpoint said.

All of this does look much like Understanding By Design as well which also relies heavily on those Essential Questions. And UbD, Understandings of Consequence, and Enduring Understandings all function as the guiding theories in the sense Ilyenkov intended as a means of changing consciousness when he first developed Ascending from the Abstract to the Concrete. And as nerdy as all these names sound they all have a common purpose, wherever they are being pushed and whether the speaker is aware of the actual intent or not.

“successful guidance of transformative social action.”

That’s why the theories created are transferable “through time and across cultures” as Erickson describes it. They are theories for social change or imagining a radically different social reality. They are productive education as Psychological Tools described above.

And quite hidden until you know the authors and the terms and then they are everywhere. Very much a part of the planned implementations. If not already in use.

But I for one beg to differ on whether this will be productive. Unless you are being paid to push it.


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